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St. Hubert’s Day: Responsibility, Respect, and the Living Traditions of Hunting

3 hours ago
4 min read
St. Hubert’s Day celebration by the hunters of Kreuzen following a traditional group hunt.
St. Hubert’s Day celebration by the hunters of Kreuzen following a traditional group hunt.

Every November 3, hunters across Europe honor St. Hubert, the patron saint of hunters. But what lies behind this centuries-old tradition? Why does his legacy still matter to modern hunters? And what does any of this have to do with a small chapel tucked away in the Austrian Alps—a chapel that might have disappeared long ago if not for the determination of a handful of local hunters?


his is a story about ethical hunting, responsibility, respect for nature, and a hunting heritage that lives on through action rather than words.


Some stories reveal more about the true spirit of hunting than any trophy ever could. One of them begins in Kreuzen, a small mountain community in Austria’s Carinthian Drava Valley. Not far from historic Kreuzen Castle stands a little chapel that owes its survival, in large part, to a dedicated group of hunters. More than 40 years ago, these men did something that should come naturally to anyone who values the outdoors: They stopped talking about what needed to be done, rolled up their sleeves, and got to work.


In doing so, they demonstrated what the spirit of St. Hubert is really all about.



The Legend of the Stag and the Cross


The Legend of the Stag and the Cross
The Legend of the Stag and the Cross

November 3 holds a special place in the European hunting calendar. It marks the feast day of St. Hubert of Liège, traditionally honored as the patron saint of hunters. According to legend, Hubert was once a passionate hunter who experienced a life-changing encounter while pursuing game. A magnificent stag appeared before him, bearing a glowing cross between its antlers. The extraordinary sight prompted Hubert to reconsider his way of life and devote himself to his faith.


Although the famous stag legend was not associated with Hubert until centuries after his death, its underlying message remains as relevant today as ever. Hunting is not an unlimited privilege. It comes with obligations—to wildlife, to the land, and to future generations.


Across much of Europe, hunters gather in early November for traditional St. Hubert’s Day services, often accompanied by the distinctive sounds of hunting horns. These celebrations offer an opportunity to express gratitude for time spent in the field, remember fellow hunters who have passed away, and reaffirm a commitment to centuries-old hunting traditions. But sometimes that sense of responsibility extends far beyond the hunting grounds.



When a Historic Chapel Was Falling Apart


The small chapel in Kreuzen was built around 1705. According to local tradition, it was originally erected as an expression of gratitude after the community survived an outbreak of the plague. For generations, local residents maintained the little church, repairing and preserving it as part of their cultural heritage. Eventually, however, the chapel began to fade from public attention.


Zime and the elements took their toll. Windows were damaged, the structure deteriorated, and at one point a fallen tree even came to rest on the roof. “The chapel was already in pretty rough shape,” recalls Alfred Staber, chairman of the local St. Hubert Hunting Association.


As the historic building continued to deteriorate, several local hunters decided they could no longer stand by and watch. They were going to save it.


The restored St. Hubert’s Chapel as it stands today.
The restored St. Hubert’s Chapel as it stands today.

Two Years of Hard Work—and a Chapel Saved


In 1985, a group of dedicated hunters established an association specifically to restore the chapel, with support from the Foscari family. What followed was an extraordinary community effort. Over the next two years, volunteers contributed countless hours of labor, restoring the building piece by piece. It was not a project driven by financial reward or public recognition. It was simply a group of people determined to preserve something worth saving. By 1987, their work was complete. The historic chapel had been saved.

“We’ve been celebrating St. Hubert here ever since,” says Staber. The restored chapel became more than a historic landmark. It developed into a gathering place for hunters and a symbol of the traditions that unite their community. And the commitment did not end when the restoration was finished. To this day, dedicated local residents continue looking after the chapel. Among them are Erika Schumi and her daughter Manuela, who have taken on the responsibility of caring for this treasured piece of local history. Their ongoing efforts ensure that the little chapel remains a living part of the community rather than merely a reminder of the past.



St. Hubert’s Day Is About More Than Tradition


What the hunters of Kreuzen accomplished offers a powerful reminder that hunting responsibility extends well beyond wildlife management, harvest quotas, and habitat conservation. Hunting is also about community. It brings generations together, preserves traditions, and fosters a sense of stewardship for the places we call home.


At a time when hunting increasingly finds itself under public scrutiny, stories like this deserve to be told. They reveal a side of hunting that too often goes unnoticed: ordinary people volunteering their time, putting in hard work, preserving cultural heritage, and taking responsibility without expecting anything in return. For international hunters, the story carries a familiar message. Whether maintaining wildlife habitat, volunteering with a conservation organization, mentoring young hunters, or protecting a historic landmark, the principle is the same: True stewardship is measured by what we give back, not simply by what we take from the land.


erhaps that is the most important lesson of St. Hubert’s Day. The European tradition of Weidgerechtigkeit—a deeply rooted hunting ethic encompassing respect, restraint, responsibility, and fair conduct—does not begin when we raise our binoculars to identify an animal. Nor does it end when the last shot is fired. It is a way of thinking and living that shapes how we treat wildlife, the natural world, our fellow hunters, and the communities around us. Because in the end, the true measure of a hunter is not only what they harvest—but what they leave behind for the next generation.







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